Archive for category: Events

Ashadh Sud 15 (Punam) in the English calendar months of July-August is celebrated as Guru Purnima also known as Vyas Purnima.

‘Gu’ means darkness of ignorance (Agnan) and ‘Ru’ means that which dispells hence Guru is the dispeller of darkness of ignorance.

It was initiated by the disciples of  Krishna Dvaipayan Vyas better known as Bhagwan Veda Vyas; the son of Sage Parashara and grandson of Sage Vashishtha.

The disciples visited him ceremoniously on this day and offered their respects unto thier Guru. Ved Vyas divided the Veda into four parts (Rig, Sam, Yajur, Atharva), authored Bhramsutras, the Eighteen Purans,  and the great epic of Mahabharat. Veda Vyas is one of the seven immortal beings who still exists today in divine form.

Our revered Nand saints too mention the works of Sage Ved Vyas in their authored scriptures.

The Guru Gita, residing within the Bhram Sahita of Skanda Puran elaborates on the significance of the Guru, the first verse which is presented below and commonly recited witihn the Sanatan Dharma.

Verse:

Gurur-Brahmaa Gurur-Vissnnur-Gururdevo Maheshvarah | Gurur-saakshat Param-Brahma Tasmai Shree-Gurave Namah ||1||

Literal Meaning:

Guru is Brahma, Guru is Vishnu, Guru is Maheswara (Shiva), The Guru is verily the Para-Brahman

(Supreme Personality of Godhead) – Salutations unto that Guru

Purpport:

The Guru creates sense of wisdom in the disciples hence is Bhrama; the Creator

He nurtures the principles of wisdom and righteousness hence is Vishnu; the Preserver

He destroys the ill-knowledge and ignorance within the disciple by propagation of wisdom and righteousness hence is Shiva; the Destroyer

He; the Lord who is the Guru of all is the Supreme Personality – Salutations unto that Guru

Lord Swaminarayan’s divine qualities as a disciple and a Guru are narrated by Shatanand Swami within the Sarvamangal Namavali.

 

 

Why need of a Guru?

The blind cannot lead the blind. Only and enlightened person can lead one to enlightenment through wisdom and education on righteousness and spirituality. The relationship between the disciple and spiritual master is the highest expression of friendship as it is based on unconditional divine love and wisdom.Therefore it is the loftiest and sacred of all relationships.

To achieve success in the divine search, as in every other aspect of our lives it is paramount to abide by the laws of the Supreme Lord. To be able to understand the secular knowledge available in an institution, one would have to learn from a professor who is educated. Similarly to understand spiritual transcendental truths it is necessary to have a spiritual teacher, or Guru – one who knows God.

Serving a Guru

In the twenty-seventh (27) Vachanamrut of Gadhda Antya Prakran, Lord Swaminaryan says, ‘If a devotee has an intense yearning to engage in the devotion of God and to associate with Saints then regardless of any habits that he may possess, he eradicates it and behaves according to the Saint’s will and command. Even if that habit is such that it has become bound to the soul, an intense desire to associate with the righteous (Satsang) will eradicate it.’

Guru Parampara

The lineage of the successors of the Supreme Guru, Lord Swaminaryan is presented within the Guru Parampara

‘Laxmi Nath samarambha, Naath Yamuna madhyama asmad-Acharya paryantam, vande Guru Paramparaam’

Laxminaath (NarNarayan) who begins the lineage, Naathmuni Acharya and Yamunacharya; who are central Gurus and all Gurus thereafter, I offer my humble obeisance to the lineage of Gurus of the Sampraday.

The Hindola utsav is celebrated from Ashadh Vad 2 to Shravan Vadh 2. The origins of the divinity of Hindola go back to Vrindavan, 5000 years ago where the Gopis swayed Lord Krishna on a decorated swing. The Hindola utsav has a special status in the Hindu dharma due to this event because of the divine joy of rocking the almighty Lord for His pleasure. The back and forth motion is expressive of bliss, a flight away from the mundane worries of the world. The swinging motion creates elation and identification with spirituality. One experiences a tranquil state of mind because of the immersion into His lustrous murti swaying back and forth. The act of seating the idol upon the Hindola is in itself one of veneration.

During Swaminarayan Bhagwan’s time, once whilst in Vadtal, a decorative Hindolo was tied to a couple of mango trees and the devotees rocked the Bhagwan back and forth. Bhagwan became so pleased that He blessed the devotees by showing his twelve divine forms for this whole month.

During this month the Chal (mobile) murti of Bhagwan is seated upon the Hindola (decorated swing) and swayed back and forth to commemorate the event. Devotees sing hindola bhajans, and the whole mandir is charged with the extra vibrancy and energy of the extra special bhakti that surrounds this utsav. The Hindola is decorated differently everyday with great grandeur and splendour, using a variety of colours, shapes, form and material. Satsangis perform daily aarti of these richly decorated Hindolas for the blessing and merit of Bhagwan Swaminarayan.

Bhagwan Swaminarayan also often sat on a swing tied between two tamarind trees in Laxmivadi in Gadhada.

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